Crossover starts with Mr. Zombie

Page 470

In fact, the fastest way for Xiao Li to obtain information is to use Xiaobai to read the world, and he can get the information of this world in minutes.

But if you do this, ordinary people can't detect it, but you can't hide it from those powerful perceptions.

If it is discovered by those saints who have cultivated to the sky, and follow the vines, it will inevitably cause side effects.

Xiao Li didn't want to expose it yet, and acted relatively low-key.

According to Xiao Li's observations during this period, the Shang Dynasty is now in full swing, and the people say that King Zhou is a heroic man, smart, brave, eloquent, and very popular among the people.

Leaving aside the historical and mythical King Zhou, judging from what Xiao Li has seen and heard, and the current national conditions of the great merchants, the King Zhou of this world is still a pretty good British Lord.

The reason why it is said to be the Lord of England, not the Lord of Ming, is that King Zhou did have some problems, such as being aggressive and arbitrarily arbitrary.

In this era, the idea of ​​great unification has not yet been formed, and the comprehensive strength of the tribe is still above the royal power.

Since the ancestors of King Zhou, Yin and Shang have been trying to strengthen their royal power. In the generation of King Zhou, King Zhou hoped to suppress the interests of the tribe through centralized power, appoint talents with humble status, and consolidate his position through conquest.

From the perspective of later generations, King Zhou, who objectively tried to break the solidification of class, seemed to be a representative of progressive thinking, but it was completely inconsistent with the political situation at that time, and he was destined to be resisted by those whose interests were damaged.

It's not that the idea is bad, but that it's too radical and too hasty.

There are many such kings in history, such as Qin Shihuang, Sui Yangdi, etc., they all want one generation to do the things of several generations.

In addition, they have one thing in common, that is, there is no good end.

For example, not long ago, King Zhou conquered Xu Yi and returned to the court. Before his butt was hot, he drastically abolished slavery.

This is naturally a good thing for those low-level slaves, but this move undoubtedly touches the interests of those beneficiaries of slavery.

Coupled with the fact that King Zhou was pressing hard at every step, many tribes were overwhelmed, and things were going to be reversed. Some tribes rose up and took the opportunity to cause chaos, which laid hidden dangers for the great merchants to overthrow.

Although King Zhou is the emperor, gods and demons do not invade, but people's hearts are changeable.

The strength of the emperor lies in the blessing of the fortune of the Great Merchant, which is similar to the power of faith. The more support he receives from his subjects, the stronger the Great Merchant, the stronger King Zhou will be, and vice versa.

Now the big merchants are still powerful and powerful, but Xiao Li has already heard some rumors about the immorality of King Zhou. You may not be able to see these rumors at the beginning, but three people become tigers, and the ignorant people follow the trend. After a long time, it is inevitable It will damage the fortune of the big merchants and the country.

As an outsider, Xiao Li can see more thoroughly, and with some understanding of Fengshen, the general plot of the following can be foreseen.

If there is no accident, it must be Xiqi's defeat of Zhou, and finally the Zhou Dynasty Shang, and the era of emperors has come to an end since then.

It should be known that the human emperor is equal to the heavenly emperor, and there is no distinction between high and low. However, after the Shang Dynasty, taking the Zhou Dynasty as an example, all the emperors in the world have called themselves "sons of heaven".

But no matter how noble the emperor is in the world, he is still a son in front of the heavenly realm, and he is always inferior to others.

Now there are three paths before Xiao Li.

One is "following the heavens and responding to fate", helping Xiqi to crusade against Yin and Shang in the future.

The second is to help Yin Shang "change their fate against the sky".

The third is that the matter has nothing to do with oneself, hang on high, continue to be carefree, wait for opportunities, and make profits from it.

The first one is relatively easy. It is nothing more than finding an opportunity to sneak into the Xiqi camp, and then gain a wave of experience. Basically, it can be said to lie down and win.

The second rule is not only to face the Twelve Golden Immortals, but also to face the Yuanshi Tianzun behind them, as well as the Daode Tianzun, the Second Saint of the West, and the Nuwa Empress who may intervene at any time, plus the general trend of heaven, think about it Just stimulate.

Weighing the pros and cons, Xiao Li made up his mind to go to Yin Shang, not for anything else, just because Xiao Li is human.

The human race should be self-improving, why worship gods and Buddhas.

Besides, it's useless to pray.

"We've reached the boundary of Yizhou. This is Su Hu's domain. Do you want to visit Daji?"

Xiao Li was still somewhat curious about the legendary Daji who brought disaster to the country and the people.

In fact, Daji was also a victim, because she was taken away by the nine-tailed demon fox, and everything was involuntary, and she was still infamous after her death, which is also a tragedy.

Now that you've come to the land of Yizhou, let's go and see this poor man.

Speaking of which, Daji can be regarded as a relatively important role in the Conferred Gods, and among the various versions of Conferred Gods, Daji has ambiguous relationships with many people.

In Lao Ben's list of gods, Daji and Ji Fa's son, Boyi Candidate, have a relationship.

The later version became more and more ridiculous, what with Lei Zhenzi, Yang Jian and so on.

The latest version before Xiao Li's crossing, that is, after the devil boy came into the world, Jiang Ziya's trailer seems to be ambiguous with Jiang Ziya.

That's enough, the old ones were considered youths before, but now eight or ninety-year-old old men are not clear about Daji, which is simply too much.

There was no words all the way, Tuanzi stepped on the auspicious clouds, leaped into the sea of ​​clouds, and in a short while, he came to the outside of Jizhou City and landed.

There are many monks in this era, and the big city is protected by a moat formation or an enchantment to prevent demons from harming the people.

Xiao Li rode the tuanzi and walked into the city gate, the guard only asked a few words before letting him go.

In no hurry to go to the Hou's Mansion, Xiao Li strolled around the street, observing the people's livelihood in Jizhou.

Seeing the tall mount under Xiao Li, the surrounding people retreated and chatted in low voices.

Xiao Li has long been used to this situation.

Xiao Li rode the tuanzi all the way, and found that although Yizhou was larger than Chentangguan, the people in the city were not living well. Many people had no food to eat and no clothes to cover their bodies!

It's not that Su Hu, the Marquis of Jizhou, is greedy and takes away the people's fat and anointment, but last year there was a famine in Yizhou, and the people had nothing to harvest.

In addition, in recent years, the princes of the 72nd Route of Beihai rebelled, and King Zhou sent Wen Taishi to lead the army to suppress it.

Money and food are needed for this war. In recent years, big merchants have resorted to militarism. Years of wars have left the national treasury empty, which can only increase local taxation, which makes the people who are not rich even worse.

This is a troubled world, and it's hard to say who is right and who is wrong!

But for Su Hu, perhaps because he had seen Fengshen beforehand, Xiao Li didn't have a good image of him.

In the Romance of the Gods, because he was unwilling to give gifts to Fei Zhong and You Hun, two treacherous ministers, Su Hu was slandered, and in a rage, Su Hu left anti-poetry on the wall of the Meridian Gate.

"If the monarch destroys the ministers, there will be failures of the five constants.

Jizhou Su Hu, forever down to the Shang Dynasty. "

Then they rebelled. From this point of view, Su Hu can be regarded as an upright and bloody character.

But when Chonghouhu attacked Jizhou City and was killed by Su Quanzhong, when Chongheihu came to rescue, Su Hu softened when he heard that it was Chongheihu.

Later, when Su Quanzhong was captured by Chong Heihu, Su Hu didn't go all out with a gun, but turned around and prepared to kill his wife and daughter.

Maybe he didn't want his wife and daughter to be humiliated after the defeat, but it was really chilling to act like this.